To analyze more precisely the Puritans’ teachings on adoption, it is advantageous to consider first what they thought adoption is not. We are prone to treat regeneration and adoption as synonymous because the regenerated Christian is someone born from above. Adoption, at first glance, seems to be another way of describing the consequences of that new birth. The Puritans assure us, however, that this is not so. These are two distinct blessings,
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